^{7 Ref} It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn't discipline?

^{8 Ref} But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children.

^{9 Ref} Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?

^{10 Ref} For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.

^{11 Ref} All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.

^{7 Ref} It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom `his' father chasteneth not?

^{8 Ref} But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.

^{9 Ref} Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

^{10 Ref} For they indeed for a few days chastened `us' as seemed good to them; but he for `our' profit, that `we' may be partakers of his holiness.

^{11 Ref} All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, `even the fruit' of righteousness.

^{7 Ref} if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

^{8 Ref} and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.

^{9 Ref} Then, indeed, fathers of our flesh we have had, chastising `us', and we were reverencing `them'; shall we not much rather be subject to the Father of the spirits, and live?

^{10 Ref} for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

^{11 Ref} and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.