^{1 Ref} As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;

^{2 Ref} and those having believing masters, let them not slight `them', because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;

^{3 Ref} if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,

^{4 Ref} he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

^{5 Ref} wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

^{6 Ref} but it is great gain -- the piety with contentment;

^{7 Ref} for nothing did we bring into the world -- `it is' manifest that we are able to carry nothing out;

^{8 Ref} but having food and raiment -- with these we shall suffice ourselves;

^{9 Ref} and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

^{10 Ref} for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

^{11 Ref} and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;

^{12 Ref} be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

^{13 Ref} I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,

^{14 Ref} that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,

^{15 Ref} which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,

^{16 Ref} who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom `is' honour and might age-during! Amen.

^{17 Ref} Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

^{18 Ref} to do good, to be rich in good works, to be ready to impart, willing to communicate,

^{19 Ref} treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.

^{20 Ref} O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,

^{21 Ref} which certain professing -- concerning the faith did swerve; the grace `is' with you. Amen.

^{1 Ref} Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.

^{2 Ref} Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.

^{3 Ref} If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness,

^{4 Ref} he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,

^{5 Ref} constant friction of people of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such.

^{6 Ref} But godliness with contentment is great gain.

^{7 Ref} For we brought nothing into the world, and we certainly can't carry anything out.

^{8 Ref} But having food and clothing, we will be content with that.

^{9 Ref} But those who are determined to be rich fall into a temptation and a snare and many foolish and harmful lusts, such as drown men in ruin and destruction.

^{10 Ref} For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.

^{11 Ref} But you, man of God, flee these things, and follow after righteousness, godliness, faith, love, patience, and gentleness.

^{12 Ref} Fight the good fight of faith. Lay hold of the eternal life to which you were called, and you confessed the good confession in the sight of many witnesses.

^{13 Ref} I charge you before God, who gives life to all things, and before Christ Jesus, who before Pontius Pilate testified the good confession,

^{14 Ref} that you keep the commandment without spot, blameless, until the appearing of our Lord Jesus Christ;

^{15 Ref} which in its own times he will show, who is the blessed and only Ruler, the King of kings, and Lord of lords;

^{16 Ref} who alone has immortality, dwelling in unapproachable light; whom no man has seen, nor can see: to whom be honor and eternal power. Amen.

^{17 Ref} Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;

^{18 Ref} that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;

^{19 Ref} laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.

^{20 Ref} Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;

^{21 Ref} which some professing have erred concerning the faith. Grace be with you. Amen.

^{1 Ref} Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.

^{2 Ref} And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

^{3 Ref} If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;

^{4 Ref} He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

^{5 Ref} Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

^{6 Ref} But godliness with contentment is great gain.

^{7 Ref} For we brought nothing into this world, and it is certain we can carry nothing out.

^{8 Ref} And having food and raiment let us be therewith content.

^{9 Ref} But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

^{10 Ref} For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

^{11 Ref} But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

^{12 Ref} Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

^{13 Ref} I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

^{14 Ref} That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

^{15 Ref} Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

^{16 Ref} Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

^{17 Ref} Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

^{18 Ref} That they do good, that they be rich in good works, ready to distribute, willing to communicate;

^{19 Ref} Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

^{20 Ref} O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:

^{21 Ref} Which some professing have erred concerning the faith. Grace be with thee. Amen.