Cross reference
1 Corinthians 8:2
2 and if any one doth think to know anything, he hath not yet known anything according as it behoveth `him' to know;
1 Corinthians 13:12
12 for we see now through a mirror obscurely, and then face to face; now I know in part, and then I shall fully know, as also I was known;
1 Corinthians 3:18
18 Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,
1 Corinthians 13:8-9
8 The love doth never fail; and whether `there be' prophecies, they shall become useless; whether tongues, they shall cease; whether knowledge, it shall become useless;
9 for in part we know, and in part we prophecy;
Galatians 6:3
3 for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;
1 Timothy 6:3-4
3 if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,
4 he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
Proverbs 26:12
12 Thou hast seen a man wise in his own eyes, More hope of a fool than of him!
Proverbs 30:2-4
2 For I am more brutish than any one, And have not the understanding of a man.
3 Nor have I learned wisdom, Yet the knowledge of Holy Ones I know.
4 Who went up to heaven, and cometh down? Who hath gathered the wind in his fists? Who hath bound waters in a garment? Who established all ends of the earth? What `is' His name? and what His son's name? Surely thou knowest!
Romans 11:25
25 For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;
1 Timothy 1:5-7
5 And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,
6 from which certain, having swerved, did turn aside to vain discourse,
7 willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,