^{12 Ref} for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

^{13 Ref} for not that for others release, and ye pressured, `do I speak,'

^{14 Ref} but by equality, at the present time your abundance -- for their want, that also their abundance may be for your want, that there may be equality,