⁴³ `And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

²⁹ `But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

³⁰ `And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

⁴¹ Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

⁸ `And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

⁹ `And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

²² but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

¹² whose fan `is' in his hand, and he will thoroughly cleanse his floor, and will gather his wheat to the storehouse, but the chaff he will burn with fire unquenchable.'

¹ Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,

¹ Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

¹² teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,

⁵ Put to death, then, your members that `are' upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

²⁴ and those who are Christ's, the flesh did crucify with the affections, and the desires;

²⁷ but I chastise my body, and bring `it' into servitude, lest by any means, having preached to others -- I myself may become disapproved.

¹³ for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;

²¹ `And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.

¹³ but when thou mayest make a feast, be calling poor, maimed, lame, blind,

⁴⁵ `And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

⁴⁶ where there worm is not dying, and the fire is not being quenched.

⁴⁷ And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

⁴⁸ where their worm is not dying, and the fire is not being quenched;

³⁰ and there came to him great multitudes, having with them lame, blind, dumb, maimed, and many others, and they did cast them at the feet of Jesus, and he healed them,

³¹ so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.

⁶ `When thy brother -- son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend who `is' as thine own soul -- doth move thee, in secret, saying, Let us go and serve other gods -- (which thou hast not known, thou and thy fathers,

⁷ of the gods of the peoples who `are' round about you, who are near unto thee, or who are far off from thee, from the end of the earth even unto the end of the earth) --

⁸ thou dost not consent to him, nor hearken unto him, nor doth thine eye have pity on him, nor dost thou spare, nor dost thou cover him over.