⁴ each not to your own look ye, but each also to the things of others.

²⁴ let no one seek his own -- but each another's.

¹ And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;

⁸ If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' -- ye do well;

⁶ and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.

²² But much more the members of the body which seem to be more infirm are necessary,

²³ and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,

²⁴ and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,

²⁵ that there may be no division in the body, but that the members may have the same anxiety for one another,

²⁶ and whether one member doth suffer, suffer with `it' do all the members, or one member is glorified, rejoice with `it' do all the members;

³² become offenceless, both to Jews and Greeks, and to the assembly of God;

³³ as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.

¹⁵ to rejoice with the rejoicing, and to weep with the weeping,

¹⁹ So, then, the things of peace may we pursue, and the things of building up one another;

²⁰ for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.

²¹ Right `it is' not to eat flesh, nor to drink wine, nor to `do anything' in which thy brother doth stumble, or is made to fall, or is weak.

²² Thou hast faith! to thyself have `it' before God; happy is he who is not judging himself in what he doth approve,

²⁹ Who is infirm, and I am not infirm? who is stumbled, and I am not fired;

³ in nothing giving any cause of offence, that the ministration may be not blamed,

⁴ The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

⁵ doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

⁹ but see, lest this privilege of yours may become a stumbling-block to the infirm,

¹⁰ for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,

¹¹ and the brother who is infirm shall perish by thy knowledge, because of whom Christ died?

¹² and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;

¹³ wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.