Romans 4

3 Ref for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'

4 Ref and to him who is working, the reward is not reckoned of grace, but of debt;

5 Ref and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:

6 Ref even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

7 Ref `Happy they whose lawless acts were forgiven, and whose sins were covered;

8 Ref happy the man to whom the Lord may not reckon sin.'

9 Ref `Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

10 Ref how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

11 Ref and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

12 Ref and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that `is' in the uncircumcision of our father Abraham.

13 Ref For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

14 Ref for if they who are of law `are' heirs, the faith hath been made void, and the promise hath been made useless;

15 Ref for the law doth work wrath; for where law is not, neither `is' transgression.

16 Ref Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,

17 Ref who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

Chapter 4 of 16

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