⁹ For, behold, I am for you, and I will turn into you, and ye shall be tilled and sown;

¹¹ Jehovah of hosts is with us; The God of Jacob is our refuge. Selah Psalm 47 For the Chief Musician. A Psalm of the sons of Korah.

⁸ Thou answeredst them, O Jehovah our God: Thou wast a God that forgavest them, Though thou tookest vengeance of their doings.

³⁴ And the land that was desolate shall be tilled, whereas it was a desolation in the sight of all that passed by.

²¹ And it shall come to pass in that day, I will answer, saith Jehovah, I will answer the heavens, and they shall answer the earth;

²² and the earth shall answer the grain, and the new wine, and the oil; and they shall answer Jezreel.

²³ And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them that were not my people, Thou art my people; and they shall say, `Thou art' my God.

¹⁸ And it shall come to pass in that day, that the mountains shall drop down sweet wine, and the hills shall flow with milk, and all the brooks of Judah shall flow with waters; and a fountain shall come forth from the house of Jehovah, and shall water the valley of Shittim.

¹⁹ Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth; from this day will I bless `you'.

¹² For `there shall be' the seed of peace; the vine shall give its fruit, and the ground shall give its increase, and the heavens shall give their dew; and I will cause the remnant of this people to inherit all these things.

¹⁰ Bring ye the whole tithe into the store-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough `to receive it'.

¹¹ And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts.

³¹ What then shall we say to these things? If God `is' for us, who `is' against us?