⁸ But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him that vowed shall the priest value him.

²¹ And if he be poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part `of an ephah' of fine flour mingled with oil for a meal-offering, and a log of oil;

²² and two turtle-doves, or two young pigeons, such as he is able to get; and the one shall be a sin-offering, and the other a burnt-offering.

⁷ And if his means suffice not for a lamb, then he shall bring his trespass-offering for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto Jehovah; one for a sin-offering, and the other for a burnt-offering.

¹¹ But if his means suffice not for two turtle-doves, or two young pigeons, then he shall bring his oblation for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.

⁸ And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons; the one for a burnt-offering, and the other for a sin-offering: and the priest shall make atonement for her, and she shall be clean.

⁷ How can I pardon thee? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they committed adultery, and assembled themselves in troops at the harlots' houses.

⁷ For ye have the poor always with you, and whensoever ye will ye can do them good: but me ye have not always.

¹ And he looked up, and saw the rich men that were casting their gifts into the treasury.

² And he saw a certain poor widow casting in thither two mites.

³ And he said, Of a truth I say unto you, This poor widow cast in more than they all:

⁴ for all these did of their superfluity cast in unto the gifts; but she of her want did cast in all the living that she had.

¹² For if the readiness is there, `it is' acceptable according as `a man' hath, not according as `he' hath not.