^{1 Ref} Do not all be teachers, my brothers, because we teachers will be judged more hardly than others.

^{2 Ref} For we all go wrong in a number of things. If a man never makes a slip in his talk, then he is a complete man and able to keep all his body in control.

^{3 Ref} Now if we put bits of iron into horses' mouths so that they may be guided by us, we have complete control of their bodies.

^{4 Ref} And again ships, though they are so great and are moved by violent winds, are turned by a very small guiding-blade, at the impulse of the man who is using it.

^{5 Ref} Even so the tongue is a small part of the body, but it takes credit for great things. How much wood may be lighted by a very little fire!

^{6 Ref} And the tongue is a fire; it is the power of evil placed in our bodies, making all the body unclean, putting the wheel of life on fire, and getting its fire from hell.

⁷ For every sort of beast and bird and every living thing on earth and in the sea has been controlled by man and is under his authority;

^{8 Ref} But the tongue may not be controlled by man; it is an unresting evil, it is full of the poison of death.

^{9 Ref} With it we give praise to our Lord and Father; and with it we put a curse on men who are made in God's image.

^{10 Ref} Out of the same mouth comes blessing and cursing. My brothers, it is not right for these things to be so.

¹¹ Does the fountain send from the same outlet sweet and bitter water?

^{12 Ref} Is a fig-tree able to give us olives, my brothers, or do we get figs from a vine, or sweet water from the salt sea?

^{13 Ref} Who has wisdom and good sense among you? let him make his works clear by a life of gentle wisdom.

^{14 Ref} But if you have bitter envy in your heart and the desire to get the better of others, have no pride in this, talking falsely against what is true.

^{15 Ref} This wisdom is not from heaven, but is of the earth and the flesh and the Evil One.

^{16 Ref} For where envy is, and the desire to get the better of others, there is no order, but every sort of evil-doing.

^{17 Ref} But the wisdom which is from heaven is first holy, then gentle, readily giving way in argument, full of peace and mercy and good works, not doubting, not seeming other than it is.

^{18 Ref} And the fruit of righteousness is planted in peace for those who make peace.

^{1 Ref} Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment.

^{2 Ref} For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also.

^{3 Ref} Indeed, we put bits into the horses' mouths so that they may obey us, and we guide their whole body.

^{4 Ref} Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires.

^{5 Ref} So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest!

^{6 Ref} And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.{Gehenna is a name that describes a burning Hell with rotting bodies and unclean things in it}

⁷ For every kind of animal, bird, creeping thing, and thing in the sea, is tamed, and has been tamed by mankind.

^{8 Ref} But nobody can tame the tongue. It is a restless evil, full of deadly poison.

^{9 Ref} With it we bless our God and Father, and with it we curse men, who are made in the image of God.

^{10 Ref} Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.

¹¹ Does a spring send out from the same opening fresh and bitter water?

^{12 Ref} Can a fig tree, my brothers, yield olives, or a vine figs? Thus no spring yields both salt water and fresh water.

^{13 Ref} Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom.

^{14 Ref} But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth.

^{15 Ref} This wisdom is not that which comes down from above, but is earthly, sensual, and demonic.

^{16 Ref} For where jealousy and selfish ambition are, there is confusion and every evil deed.

^{17 Ref} But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.

^{18 Ref} Now the fruit of righteousness is sown in peace by those who make peace.