^{1 Ref} There is an evil which I have seen under the sun, and it is heavy on men:

^{2 Ref} a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.

^{3 Ref} If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial; I say, that an untimely birth is better than he:

^{4 Ref} for it comes in vanity, and departs in darkness, and its name is covered with darkness.

^{5 Ref} Moreover it has not seen the sun nor known it. This has rest rather than the other.

^{6 Ref} Yes, though he live a thousand years twice told, and yet fails to enjoy good, don't all go to one place?

^{7 Ref} All the labor of man is for his mouth, and yet the appetite is not filled.

^{8 Ref} For what advantage has the wise more than the fool? What has the poor man, that knows how to walk before the living?

^{9 Ref} Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind.

^{10 Ref} Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.

^{11 Ref} For there are many words that create vanity. What does that profit man?

^{12 Ref} For who knows what is good for man in life, all the days of his vain life which he spends like a shadow? For who can tell a man what will be after him under the sun?

^{1 Ref} There is an evil which I have seen under the sun, and it is hard on men;

^{2 Ref} A man to whom God gives money, wealth, and honour so that he has all his desires but God does not give him the power to have joy of it, and a strange man takes it. This is to no purpose and an evil disease.

^{3 Ref} If a man has a hundred children, and his life is long so that the days of his years are great in number, but his soul takes no pleasure in good, and he is not honoured at his death; I say that a birth before its time is better than he.

^{4 Ref} In wind it came and to the dark it will go, and with the dark will its name be covered.

^{5 Ref} Yes, it saw not the sun, and it had no knowledge; it is better with this than with the other.

^{6 Ref} And though he goes on living a thousand years twice over and does not see good, are not the two going to the same place?

^{7 Ref} All the work of man is for his mouth, and still he has a desire for food.

^{8 Ref} What have the wise more than the foolish? and what has the poor man by walking wisely before the living?

^{9 Ref} What the eyes see is better than the wandering of desire. This is to no purpose and a desire for wind.

^{10 Ref} That which is, has been named before, and of what man is there is knowledge. He has no power against one stronger than he.

^{11 Ref} There are words without number for increasing what is to no purpose, but what is man profited by them?

^{12 Ref} Who is able to say what is good for man in life all the days of his foolish life which he goes through like a shade? who will say what is to be after him under the sun?

^{1 Ref} There is an evil which I have seen under the sun, and it is common among men:

^{2 Ref} A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.

^{3 Ref} If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.

^{4 Ref} For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.

^{5 Ref} Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.

^{6 Ref} Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

^{7 Ref} All the labour of man is for his mouth, and yet the appetite is not filled.

^{8 Ref} For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?

^{9 Ref} Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.

^{10 Ref} That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.

^{11 Ref} Seeing there be many things that increase vanity, what is man the better?

^{12 Ref} For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?